Great architecture should connect technology to emotion, and space to the soul.
© 2010 Ian Ritchie
A little repetition refines; excessive repetition stalls the mind.
© 2007 Ian Ritchie
Imitation is good business, but bad for satisfaction.
© 2007 Ian Ritchie
The values we admire in architecture cannot be measured by economists.
© 1998 Ian Ritchie
Imitation paralyzes creative intelligence which has to operate in freedom, but a freedom constrained by discipline.
© 1997 Ian Ritchie
I am motivated by ideas – creating them, developing them and bringing them to realisation because they have values – social physical, intellectual and moral.
© 1997 Ian Ritchie
Architecture is synthesis, not separation – the synthesis of ideas, of people, of materials and ultimately the synthesis of the man made with nature.
© 1997 Ian Ritchie
It is a blank sheet which paralyzes, while the context (or parts of it) act as the conceptual trigger to creative freedom.
© 1997 Ian Ritchie
Understanding the context is the first investigation of architecture.
© 1997 Ian Ritchie
The context of architecture is not only physical, but social, emotional, financial, local and global.
© 1997 Ian Ritchie
Gravitas recognises the idea of captivity, of being attached to the earth, and in architecture reveals a sense of belonging to the earth, of connection of foundation.
© 1997 Ian Ritchie
Levitas is about being above the earth. Both gravitas and levitas exist in architecture. The tension between gravitas and levitas is never equal but is a symbol of the architect’s intention to give the design a bias, one way or the other.
© 1997 Ian Ritchie
Levitas suggests an inclination towards lightness, but lightness is fundamentally about the essential.
© 1997 Ian Ritchie
Lightness is an exercise in reductivism – of the problem, of the concept, of the design, of the structure, of the materials.
© 1997 Ian Ritchie
Superfluousness is an anathema to lightness.
© 1997 Ian Ritchie
Lightness tends towards minimalism, not necessarily transparency.
© 1997 Ian Ritchie
Transparency is about a feeling, of openness, or of emptiness.
© 1997 Ian Ritchie
Architecture has two distinct phases: the mental dream and the nightmare of negotiating reality!
© 1996 Ian Ritchie
Architecture’s progress is measured by improved social spaces, the rest is fashion.
© 1995 Ian Ritchie
As practising, thinking architects we should not concern ourselves so much with the past. There is so much of it and it never stops accumulating and there are many who are preoccupied with it! We should concern ourselves more with the future, for that is where we are heading? And that raises big questions as to how and what we must think about.
© 1994 Ian Ritchie
Space is in here as well as out there. Space is a continuum between inside and outside, both physically and mentally.
© 1994 Ian Ritchie
There is always a moral and ethical dimension to an architect’ work. Sometimes it is evident, sometimes not.
© 1994 Ian Ritchie
Architects are not sculptors. Architects might occasionally think they are, but sculptors perceive form and light quite differently.
© 1994 Ian Ritchie
The difference between architecture and sculpture is that the former has to incorporate functioning toilets.
© 1994 Ian Ritchie
People piss on the inside of architecture and on the outside of sculpture.
© 1994 Ian Ritchie
The art of architectural diplomacy is to engage through illusion to reach your conclusion.
© 1994 Ian Ritchie
Architecture only comes alive when you’re actually there, and you feel it through your eyes, your nose, your ears, your feet.
© 1992 Ian Ritchie
Architecture reflects society – if it’s bad we are a bad society.
© 1990 Ian Ritchie
Architecture holds the unteachable human spirit aspiring to the unreachable.
© 1990 Ian Ritchie
Architecture allows us to sense the unattainable.
© 1990 Ian Ritchie
Architecture is not realised alone; it is a shared adventure.
© 1987 Ian Ritchie
Poiesis is the creative process to realise a project which embodies the emotions and values of those involved.
© 1987 Ian Ritchie
I call architecture frozen music.
Johann Wolfgang von Goethe (Conversations with Eckermann, 1829).
Architecture in general is frozen music.
Friedrich von Schelling (philos. der kunst, 1802)